Wednesday, December 30, 2020

THE SCHOOLS WE NEED

 

I hated school.  The animal in me felt caged and beaten down by a curriculum that had nothing to do with what I needed, wanted and should have received if school was truly meant to prepare me for life.

Instead, public school was, and is, a conveyor belt preparing a workforce to fill certain job-functions in the diabolic industrial machine of modernity.

The lack of true education creates ignorance, addictions, and a dependency on money, jobs and institutions to fulfill our basic needs like feeding ourselves, lodging ourselves, healing ourselves, making and repairing the tools we use and resolving our conflicts. This lack fosters an environment that emboldens competition instead of inspiring collaboration.

Given the urgent need to rebuild a World that we have deeply damaged, it is crucial that we rethink the way of educating our children, and re-educating ourselves, in order to be equipped for the daunting task ahead.

Many great thinkers have equated our current enslavement, lack of real health, wealth and freedom, to our disconnection from the land.  And I am not talking about just going hiking in the woods on weekends, but of a deep sense of belonging to a place.  Having a keen sense of home.  A place that we know and that knows us.  A place that we nourish and beautify, and that loves us back in a thousand surprising ways.

The Juniper Titmouse birds coming in and out of our farm building obviously recognize us and the dogs, and see us as their family.  Their undeniable comfort shows their closeness to humans.  The Northern Flickers pecking at our metal building as if playing Gamelan, are obviously communicating a message unique to this place, and us, living in this space.

Three years ago, I put my bags down on this 30-acre strip of old and neglected farmland, knowing that I was here to stay and become one with the place.  Continuing a journey of decolonizing my mind and reawakening the dormant indigenous part of my being, one that my formal schooling did everything to suppress.

For three years I have been baked, battered, frozen, melted, inspired, confronted, scared and touched in many more ways than I can explain here.

For three years I have been observing an environment that is wild, damaged and complex, yet deeply alive.  I have stepped into the ancient Acequia culture, learning from having to manage not only my water quota water over our fields, but also from being a ditch commissioner in charge of the upkeep of a 12 mile-long irrigation infrastructure dating back to 1820.

For three years I have shown up at church, rodeos, communions, funerals, San Isidro feast days, community meetings, ditch clean-ups, and mingled with a traditional Hispanic ranching community that has made me feel at home.

As I have slowly and diligently begun building the foundation for a new agrarian settlement to serve future generations, I have been reflecting on all the things that this place can teach us as residents and to the people visiting.

The land itself is the real teacher and her myriad of voices speak must be listened to.  It takes time and patience to hear them.  The one and only thing the River ever said to me when I first arrived is “I am a being”.  That alone can keep me busy thinking and feeling for the rest of my life…

The watershed, is also a great teacher as we have interdependence and responsibilities with communities upstream and downstream from us.

The weather is another remarkable teacher as one’s work must be adapted to the conditions present in each day since most of our activities are outside.

Away from the brouhaha and endless distractions of the city, the mind turns to a different rhythm.  

The position of the sun is your clock. 
Your body, your main tool.  
Your imagination, the boss.  
The community of residents and migratory birds, your friends and a source of endless entertainment.
The wind, a reminder of the might of the elements.
The cold, a reason to move to stay warm.
The drought a call to cooperate to share irrigation water.
The quietness, an opportunity to feel and listen deeply.
The distance from urban centers and conveniences such as gas or groceries, a reason to continually plan ahead and become better organized.
The neighbors, who have lived here their whole life, an opportunity to get to know them and draw from their wisdom.
The wealth of skills present within our extended community, a gift to be shared with our neighborhood.

Rebuilding our cities, villages, communities and farms is going to take a lot of imagination, drawing from ancient wisdom and new technologies alike.

We need new schools in the city where nature and life-skills are engrained and purposefully taught. We also need new schools in the country in the form of farms and settlements like the one we are attentively devising. Both models ought to nurture a true connection to the land and its complex needs, and give us spaces to learn the skills we need to prepare for an uncertain and most likely quite difficult future.

Designing such schools that can host a constant flow of interns, residents and visitors requires planning and imagination, and resources of all kinds. It requires patience, love and a determination to think of many generations down the line.

For the past three years, we have slowly been preparing the place for the arrival of interns, collaborators, visitors, teachers and funding, while building capacity, planting trees, creating a campground with kitchen, shower and composting toilet, repairing bridges and irrigation gates, mending fences, planting cover crops and pollinator flowers, harvesting medicinal herbs, growing a home garden, tending bees and nurturing a wild and loving pack of dogs that gravitated towards our camp.

We have written grants and developed protocols and systems to enable us to live efficiently and harmoniously as a small community of caretakers.

In working in close quarters, we have been confronted with the realities of entitlement and privileges, within ourselves and in others, and we have grown more aware of our needs to heal whatever is in the way of our becoming valuable guides, mentors and elders.

Three years have gone so fast that my arrival feels like yesterday.  I have never had a dull moment as the needs of such a complex and ambitious undertaking always keeps me awake, and on my toes at all times.

It has truly been an honor to be here and strive to create a new form of farm school, or maybe to return to what a farm used to be.  A community, an organism, a hub, a teaching center, a place of refuge for humans, animals and plants alike, a heartbeat in sync with Nature.

It is with gratitude that I write this year-end statement and reflect on all that has been done in such a short time with so few resources.  I am grateful for all the skills I have acquired during a creative and engaging existence.  I am touched by all that has been donated in terms of resources, skills, support and care.  I am encouraged by the dance of Nature all around me as if she is saying, good job son, here’s another flock of Canadian geese over your head as a blessing of honking and grace.

As Covid has taken so many things away from our daily lives, I feel lucky to be here, always in the fresh air and on my feet, breathing life as intended-fully. Working diligently and passionately to find innovative ways to build, organize, promote, be engaged and in service to Life.

It has been a remarkable three years and the best years of my life.  

I will leave you with a slide show of our accomplishments so that hopefully you’ll feel the vibe and be inspired to contribute and participate in the creation of a new center of learning for ourselves and our children.  A center of birthing, transforming, metamorphosing and aging.
 

A place to call home when you live here, come to teach, learn or visit.



 
 
Mil Abrazos Community Land Trust is a 501(c)3     
Donations of cash, stocks, vehicles or material goods are tax-deductible  
 
 
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Monday, February 3, 2020

LIMPIA DAYS

The annual communal cleaning of irrigation ditches


 

      
          Painting by Donna Claire
 
 
 
In February and March, most acequias, the ancient ditches that bring irrigation water to the fertile fields of the arid New Mexico landscape, shut off their flow to undertake la Limpia. If you have never participated in the communal cleaning of an acequias, this is a great opportunity to dive in a 400-year-old New Mexico tradition.

Because many young people headed to urban centers or neighboring states seeking employment, local participation has seriously dwindled in some areas, resulting in acequias being inadequately maintained.

Vegetation around the acequias is lush. Willow, cottonwood, mesquite, locust, osage orange, elm (of course), and many other vigorous and sometimes thorny bushes thrive along the banks. Broken branches, fallen trees and rocks create obstacles for water flow.

In Dilia, our area, where the ditch is 6 to12-feet wide, tree branches need to be removed to prevent breaking windows of the machinery the county sends to assist with the cleanup. Last year, as a commissioner of my acequia, I inspected the ditch for weeks prior to our official March cleanup days, and noted all the repairs and debris removal that was needed. For several days, I walked the ditch ahead of the machinery, dragging debris and cutting branches with my chainsaw. I had lunch with the workers, rode in their trucks and heard stories from prior generations. I also hear stories weekly when I chat with the elders after church.
Over the past two years, through a drought and a wet season, 200-year-old traditions have been slowly woven into my life. Our acequia was dug by hand and by horse plow in the 1820s. It is a marvel of beauty and engineering. When flowing, it is a 12-mile-long serpent, gliding along a wide and fertile valley, dispensing precious water to fields that used to provide most of the food the population needed. They say that 80 percent of the land was cultivated.


In the old days, everyone had to pitch in to clean the ditch. Family members who had moved away would return to join the effort. Cousins met every spring, and working together, they renewed bonds. Children were raised to understand how to maintain the ditches and work the fields so they would have water and food for their own children when they came of age.

La Limpia has been a communal, intergenerational ritual since the Spaniards settled in New Mexico. For boys it was a rite of passage, a coming-of-age when they were allowed to join the men working the ditch.

A few years ago, while running Gaia Gardens, an urban farm in Santa Fe, I regularly attended meetings of the Santa Fe Food Policy Council, an organization devoted to creating a resilient regional food system. At one of these meetings, a local Hispanic gentleman in his 50s recounted how, every spring, his family came back to New Mexico from Arizona to help with the ditch cleaning. The boys were allowed to join in when they were as tall as the ceremonial shovel. He remembered the year that he had grown tall enough. Sobbing, he explained that his cousins had just bought a backhoe to clean the ditch, and so his labor was no longer needed. That story illustrates how the depopulation of farmland has not only hurt our rural economy, but has also eroded traditions that kept communities together. And it has jeopardized the upkeep of irrigation ditches, thus undermining our regional food security.

Victor Villapando planting in Espanola -Photo of mural taken by Donatella Danvanzo
For 400 years, cleaning the ditches meant digging with shovels, picks, horse plows, and later, dynamite. Rocks were moved by hand, banks had to be shored-up, bridges over arroyos had to be built with stones, logs and hand-hewn planks. I can imagine how tiresome it must have been, and how many people were needed to build and maintain the acequias. The upkeep of the acequia helped keep a community, culture and food landscape alive and vibrant.

Having lived and traveled in many agricultural parts of the world, I understand that what we still experience here with acequias is an aspect of a lifestyle of self-sustenance and regenerative land stewardship that is a tenet of an indigenous existence. Most people live in a world disconnected from their food source, pushed into cities by the collapse of small rural economies, due to the advent of large mechanized agriculture and the consolidation of fertile land by multinational corporations.

Our fragile food system is now threatened by a climate that—from all observations, measures and events—is going to be more and more out of wack, making it increasingly difficult to grow the food we are accustomed to year-round. It’s clear that in New Mexico, the vast tapestry of ancient breadbaskets, along all our watersheds, must be maintained to ensure our regional food security.

My suggestion and invitation is for you to take the opportunity to lend your support to la Limpia in one of the 600 registered acequias in New Mexico. Even if you show up with lemonade and cookies, your presence will be a boost to the spirit of those often elderly parcientes (water rights holders) whose humble yet noble existence depends on the proper functioning of their ditch.

Hopefully, like me, you will fall in love with a people, land and tradition that we must preserve at all cost. Maybe locals will start calling you primo or prima (cousin) and take you into their heart and families in appreciation for helping them preserve a beautiful way of life.

The Vado de Juan Paiz limpia days, where Mil Abrazos is located:
Saturday March 14
Saturday March 21
9:00am-1:00pm

If you wish to visit and walk the ditch on other dates for inspection and cleanup, feel free to call 505-557-7962
 

 
 
Mil Abrazos Community Land Trust is a 501(c)3     
Donations of cash, stocks, vehicles or material goods are tax-deductible  
 
 
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